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Holy Kojiki

The Birth of the Deities
The Quarrel of Izanaga and Izanami
Amaterasu, the Sun-Goddess, and the Storm-God
The Beast Legends

Holy Nihongi

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Home : Shinto : Holy Kojiki : Amaterasu, the Sun-Goddess, and the Storm-God
Amaterasu, the Sun-Goddess, and the Storm-God

INVESTITURE OF THE THREE DEITIES, THE ILLUSTRIOUS AUGUST CHILDREN

At this time His Augustness the Male-Who-Invites greatly rejoiced, saying: "I, begetting child after child, have at my final begetting gotten three illustrious children." With which words, at once jinglingly taking off and shaking the jewel-string forming his august necklace, be bestowed it on Amaterasu, the Heaven-Shining-Great-August deity. saying: "Do Thine Augustness rule the Plain-of-High-Heaven." With this charge he bestowed it on her. Now the name of this august necklace was the August-Storehouse-Shelf deity. Next he said to His Augustness Moon-Night-Possessor: "Do Thine Augustness rule the Dominion of the Night." Thus he charged him. Next he said to His-Brave-Swift-Impetuous-Male-Augustness: "Do Thine Augustness rule the Sea-Plain."

THE CRYING AND WEEPING OF HIS IMPETUOUS-MALE-AUGUSTNESS

So while the other two deities each assumed his and her rule according to the command with which her father had deigned to charge them, the Storm-God, His-Swift-Impetuous-Male-Augustness, did not assume the rule of the dominion with which he had been charged, but cried and wept till his eight-grasp beard reached to the pit of his stomach. The fashion of his weeping was such as by his weeping to wither the green mountains into withered mountains, and by his weeping to dry up all the rivers and seas. For this reason the sound of bad deities was like unto the flies in the fifth moon as they all swarmed, and in all things every portent of woe arose. So the Great August deity the Male-Who-Invites said to His Swift-Impetuous-Male-Augustness: "How is it that, instead of ruling the land with which I charged thee, thou dost wail and weep?" He replied, saying: "I wail because I wish to depart to my deceased mother's land, to the Nether Distant Land." Then the Great August deity the Male-Who-Invites was very angry and said: If that be so,, thou shalt not dwell in this land, and forthwith expelled him with a divine expulsion. So the great deity the Male-Who-Invites dwells at Taga in Afumi.

THE AUGUST OATH

So thereupon His-Swift-Impetuous-Male-Augustness said: if that be so I will take leave of the Heaven-Shining-Great-August deity, and depart." With these words he forthwith went up to Heaven, whereupon all the mountains and rivers shook, and every land and country quaked. So the Heaven-Shining-Great-August deity, alarmed at the noise, said: " The reason of the ascent hither of His Augustness my elder brother is surely of no good intent. It is only that he wishes to wrest my land from me." And she forthwith, unbinding her august hair, twisted it into august bunches; and both into the left and into the right august bunch, as likewise into her august head-dress and likewise on to her left and her right august arm, she twisted an augustly complete string of curved jewels eight feet long, of five hundred jewels, and, slinging on her back a quiver holding a thousand arrows, and adding thereto a quiver holding five hundred arrows, she likewise took and slung at her side a mighty and high sounding elbow-pad, and brandished and stuck her bow upright so that the top shook, and she stamped her feet into the hard ground up to her opposing thighs, kicking away the earth like rotten snow, and stood valiantly like unto a mighty man, and, waiting, asked: "Wherefore ascendest thou hither?" Then His-Swift-Impetuous-Male-Augustness replied, saying: "I have no evil intent. It is only that when the Great August deity our father spoke, deigning to inquire the cause of my wailing and weeping, I said: 'I wail because I wish to go to my deceased mother's land' -- whereupon the Great-August deity said: 'Thou shalt not dwell in this land,' and deigned to expel me with a divine expulsion. It is therefore solely with the thought of taking leave of thee and departing, that I have ascended hither. I have no strange intentions." Then the Heaven-Shining-Great-August deity said: " If that be so, whereby shall I know the sincerity of thine intentions? " Thereupon His-Swift-Impetuous-Male-Augustness replied, saying: "Let each of us swear and produce children." So as they then swore to each other from the opposite banks of the Tranquil River of Heaven, the august names of the deities that were born from the mist of her breath when, having first begged His-Swift-Impetuous-Male-Augustness to hand her the ten-grasp saber which was girded on him, and broken it into three fragments, and with the jewels making a jingling sound, having brandished and washed them in the True-Pool-Well of Heaven, and having crunchingly crunched them, the Heaven-Shining-Great deity blew them away, were Her Augustness Torrent-Mist-Princess, another august name for whom is Her Augustness Princess-of-the-Island-of-the-Offing; next Her Augustness Lovely-Island-Princess another august name for whom is Her Augustness Good-Princess; next Her Augustness Princess-of-the-Torrent. The august name of the deity that was born from the mist of his breath when, having begged the Heaven-Shining-Great-August deity to hand him the augustly complete string of curved jewels eight feet long - of five hundred jewels - that was twisted in the left august bunch of her hair, and with the jewels making a jingling sound having brandished and washed them in the True-Pool-Well of Heaven, and having crunchingly crunched them, His-Swift-Impetuous-Male-Augustness blew them away, was His Augustness Truly-Conqueror-I-Conqueror-Conquering-Swift-Heavenly-Great-Great-Ears. The august name of the deity that was born from the mist of his breath when again, having begged her to hand him the jewels that were twisted in the right august bunch of her hair, and having crunchingly crunched them, he blew them away, was His Augustness Ame-no-hohi. The august name of the deity that was born from the mist of his breath when again, having begged her to hand him the jewels that were twisted in her august head-dress, and having crunchingly crunched them, he blew them away, was His Augustness Prince-Lord-of-Heaven. The august name of the deity that was born from the mist of his breath when again, having begged her to hand him the jewels that were twisted on her left august arm, and having crunchingly crunched them, he blew them away, was His Augustness Prince-Lord-of-Life. The august name of the deity that was born from the mist of his breath when again, having begged her to band him the jewels that were twisted on her right august arm, and having crunchingly crunched them,, be blew them away was His-Wondrous-Augustness-of-Kumanu. ( Five deities in all.)

THE AUGUST DECLARATION OF THE DIVISION OF THE AUGUST MALE CHILDREN A.ND THE AUGUST FEMALE CHILDREN

Hereupon the Heavenly Shining-Great-August deity said to His-Swift-Impetuous-Male-Augustness: "As for the seed of the five male deities born last, their birth was from things of mine; so undoubtedly they are my children. As for the seed of the three female deities born first, their birth was from a thing of thine; so doubtless they are thy children." Thus did she declare the division. So Her Augustness Torrent-Mist-Princess, the deity born first, dwells in the inner temple of Munakata. The next, Her Augustness Lovely-Island-Princess, dwells in the middle temple of Munakata. The next, Her Augustness Princess-of-the-Torrent, dwells in the outer temple of Munakata. These three deities are of the three great deities held in reverence by the dukes of Munakata. So His Augustuess Brave-Rustic-Illuminator, child of His Augustness Ame-no-hohi, one of the five children born afterward. This is the ancestor of the rulers of the land of Idzumo, of the rulers of the land of Muzashi, of the rulers of the upper land of Unakami, of the rulers of the lower land of Unakami, of the rulers of the land of lzhimu, of the departmental suzerains of the Island of Tsu and of the rulers of the land of Tobo-tsu-Afumi. The next, His Augustness Prince-Lord-of-Heaven, is the ancestor of the rulers of the land of Ofushi-kafuchi, of the chiefs of Nukatabe-no-yuwe, of the rulers of the land of Ki, of the suzerains of Tanaka in Yamato, of the rulers of the land of Yamashiro, of the rulers of the land of Umaguta, of the rulers of the land of Kine in Michi-no-Shiri, of the rulers of the land of Suhau, of the rulers of Amuchi, in Yamato, of the departmental suzerains of Takechi, of the territorial lords of Kamafu, and of the rulers of Sakikusabe.

THE AUGUST RAVAGES OF HIS-IMPETUOUS-MALE-AUGUSTNESS

Then His-Swift-Impetuous-Male-Augustness said to the Heaven-Shining-Great-August deity: "Owing to the sincerity of my intentions I have, in begetting children, gotten delicate females. Judging from this I have undoubtedly gained the victory." With these words, and impetuous with victory, he broke down the divisions of the rice-fields laid out by the Heaven-Shining-Great-August deity filled up the ditches, and moreover strewed excrements in the palace where she partook of the great food. So, though he did thus, the Heaven-Shining-Great-August deity upbraided him not, but said: "What looks like excrements must be something that His Augustness mine elder brother has vomited through drunkenness. Again, as to his breaking down the divisions of the rice-fields and filling up the ditches, it must be because be grudges the land they occupy that His Augustness mine elder brother acts thus." But notwithstanding these apologetic words, he still continued his evil acts, and was more and more violent. As the Heaven-Shining-Great-August deity sat in her awful weaving-hall seeing to the weaving of the august garments of the deities, he broke a hole in the top of the weaving-hall, and through it let fall a heavenly piebald horse which he had flayed with a backward flaying, at whose sight the women weaving the heavenly garments were so much alarmed they died of fear.

THE DOOR OF THE HEAVENLY ROCK-DWELLING

So thereupon the Heaven-Shining-Great-August deity, terrified at the sight, closed behind her the door of the Heavenly Rock-Dwelling, made it fast and retired. Then the whole Plain of High Heaven was obscured and all the Central Land of Reed-Plains darkened. Owing to this, eternal night prevailed. Hereupon the voices of the myriad deities were like unto the flies in the fifth moon as they swarmed, and a myriad portents of woe all arose. Therefore did the eight hundred myriad deities assemble in a divine assembly in the bed of the Tranquil River of Heaven, and bid the deity Thought-Includer, child of the High-August-Producing-Wondrous deity, think of a plan, assembling the long-singing birds of eternal night and making them sing, taking the hard rocks of Heaven from the river-bed of the Tranquil River of Heaven, and taking the iron from the Heavenly Metal-Mountains, calling in the smith Ama-tsu-ma-ra, charging Her Augustness I-shi-ko-ri-do-me to make a mirror, and charging His Augustness Jewel-Ancestor to make an augustly complete string of curved jewels eight feet long - of five hundred jewels - and summoning His Augustness Heavenly-Beckoning-Ancestor-Lord and His Augustness Great-Jewel, and causing them to pull out with a complete pulling the shoulder-blade of a true stag from the Heavenly Mount Kagu, and take cherry-bark from the Heavenly Mount Kagu, and perform divination, and pulling up by pulling its roots a true cleyera japonica with five hundred branches from the Heavenly Mount Kaga, and taking and putting upon its upper branches the augustly complete string of curved jewels eight feet long - of five hundred jewels - and taking and tying to the middle branches the mirror eight feet long, and taking and hanging upon its lower branches the white pacificatory offerings and the blue pacificatory offering His Augustness Grand-Jewel taking these divers things and holding them together with the grand august offerings, and His Augustness Heavenly-Beckoning-Ancestor-Lord prayerfully reciting grand liturgies, and the Heavenly Hand-Strength-Male deity standing hidden beside the door, and Her Augustness Heavenly-Alarming-Female banging round her the heavenly clubmoss the Heavenly -Mount Kagu as a sash, and making the heavenly spindle-tree her head-dress and binding the leaves of the bamboo-grass of the Heavenly -Mount-Kagu in a posy for her hands, and laying a sounding-board before the door of the Heavenly Rock-Dwelling and stamping, till she made it resound and doing as if possessed by a deity, and pulling out the nipples of her breasts, pushing down her skirt-string "usque ad [sic] privates parts". Then the Plain of High Heaven shook, and the eight hundred myriad deities laughed together.

Hereupon the Heaven-Shining-Great-August deity was greatly amazed, and, slightly opening the door of the Heavenly Rock-Dwelling, spoke thus from the inside: "Methought that owing to my retirement the Plain of Heaven would be dark, and likewise the Central Land of Reed-Plains would all be dark: how then is it that the Heavenly-Alarming-Female makes merry, and that likewise the eight hundred myriad deities all laugh? "Then the Heavenly-Alarming-Female spoke, saving: "We rejoice and are glad because there is a deity more illustrious than Thine Augustness." While she was thus speaking, His Augustness Heavenly-Beckoning-Ancestor-Lord and His Augustness Grand-Jewel pushed forward the mirror and respectfully showed it to the Heaven-Shining-Great-August deity, whereupon the Heaven-Shining-Great-August deity, more and more astonished, gradually came forth from the door and gazed upon it, whereupon the Heavenly-Hand-Strength-Male deity, who was standing hidden, took her august hand and drew her out, and then His Augustness Grand-Jewel drew the bottom-tied rope along at her august back, and spoke, saving: "Thou must not go back further in than this"! So when the Heaven-Shining-Great-August deity had come forth, both the Plain of High Heaven and the Central-Land-of-Reed-Plains of course again became light.

THE AUGUST EXPULSION OF HIS IMPETUOUS-MALE-AUGUSTNESS

Thereupon the eight hundred myriad deities took counsel together, and imposed on High-Swift-Impetuous-Male-Augustness a fine of a thousand tables, and likewise cut his beard, and even caused the nails of his fingers and toes to be pulled out, and expelled him with a divine expulsion. Again he begged food of the deity Princess-of-Great-Food. Then the Princess-of-Great-Food took out all sorts of dainty things from her nose, her mouth, and her fundament, and made them up into all sorts of dishes, which she offered to him. But His-Swift-Impetuous-Male-Augustness watched her proceedings, considered that she was offering up to him filth, and at once killed the deity Princess-of-Great-Food. So the things that were born in the body of the deity who had been killed were as follows: in her head were born silkworms, in her two eyes were born rice-seeds, in her two ears was born millet, in her nose were born small beans, in her private parts was born barley, in her fundament were born large beans. So His Augustness the Deity-Producing-Wondrous-Ancestor caused them to be taken and used as seeds.

THE EIGHT-FORKED SERPENT

So, having been expelled, His-Swift-Impetuous-Male-Augustness descended to a place called Tori-kami at the headwaters of the River Hi in the Land of Idzumo. At this time some chopsticks came floating down the stream. So His Swift-Impetuous-Male-Augustness, thinking that there must be people at the head-waters of the river, went up it in quest of them, when he came upon an old man and an old woman - two of them - who had a young girl between them, and were weeping. Then he deigned to ask: "Who are ye?" So the old man replied, saving: "I am an Earthly deity, child of the deity Great-Mountain-Possessor. I am called by the name of Foot-Stroking-Elder, my wife is called by the name of Hand-Stroking-Elder, and my daughter is called by the name of Wondrous-Inada-Princess." Again he asked: "What is the cause of your crying?" The old man answered, saying: "I had originally eight young girls as daughters. But the eight-forked serpent of Koshi has come every year and devoured one, and it is now its time to come, wherefore we weep." Then he asked him: "What is its form like?" The old man answered, saving: " Its eyes are like akakagachi, it has one body with eight heads and eight tails. Moreover, on its body grows moss, and also chamaecyparis and cryptomerias. Its length extends over eight valleys and eight hills, and if one look at its belly, it is all constantly bloody and inflamed." (What is called here akakagachi is the modern hohodzuki.) Then His-Swift-Impetuous-Male-Augustness said to the old man: "If this be thy daughter, wilt thou offer her to me?" He replied, saying: "With reverence, but I know not thine august name." Then be replied, saving: I am elder brother to the Heaven-Shining-Great-August deity. So I have now descended from Heaven." Then the deities Foot-Stroking-Elder and Hand-Stroking-Elder said: "If that be so, with reverence will we offer her to thee." So His-Swift-Impetuous-Male-Augustness, at once taking and changing, the young girl into a multitudinous and close-toothed comb which he stuck into his august hair-bunch, said to the deities Foot-Stroking-Elder and Hand-Stroking-Elder: " Do you distil some eightfold refined liquor. Also make a fence round about, in that fence make eight gates, at each gate tie together eight platforms, on each platform put a liquor-vat, and into each vat pour the eightfold refined liquor, and wait." So as they waited after having thus prepared everything in accordance with his bidding the eight-forked serpent came truly as the old man had said, and immediately dipped a head into each vat, and drank the liquor. Thereupon it was intoxicated with drinking, and all the heads lay down and slept. Then His-Swift-Impetuous-Male-Augustness drew the ten-grasp saber, that was augustly girded on him, and cut the serpent in pieces, so that the River Hi flowed on changed into a river of blood. So when he cut the middle tail, the edge of his august sword broke. Then, thinking it strange, he thrust into and split the flesh with the point of his august sword and looked, and there was a great sword within. So he took this great sword, and, thinking it a strange thing, he respectfully informed the Heaven-Shining-Great-August deity. This is the Herb-Quelling Great Sword.

THE PALACE OF SUGA

So thereupon His Swift-Impetuous-.Male-Augustness sought in the land of Idzumo for a place where he might build a palace. Then he arrived at a place called Suga, and said:

On coming to this place my august heart is pure" - and in that place he built a palace to dwell in. So that place is now called Suga. When this great deity, first built the palace of Suga, clouds rose up thence. Then he made an august song. That song said:

"Eight clouds arise. The eightfold fence of Idzumo makes an eightfold fence for the spouses to retire within. Oh! that eightfold fence."

[This difficult song has been rather differently rendered by Mr. Aston in the Second Appendix to his " Grammar of the Japanese Written Language." Mr. Aston translates it thus:

Many clouds arise:

The clouds which come forth are a manifold fence:

For the husband and wife to retire within

They have formed a manifold fence:

Oh! that manifold fence!"]

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