247
It was difficult to talk profitably and reputably with the people of Hu-hsiang, and a lad of that place having had an interview with the Master, the disciples doubted.

248
The Master said, "I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct."

249
The Master said, "Is virtue a thing remote? I wish to be virtuous, and lo! virtue is at hand."

250
The minister of crime of Ch'an asked whether the duke Chao knew propriety, and Confucius said, "He knew propriety."

251
Confucius having retired, the minister bowed to Wu-ma Ch'i to come forward, and said, "I have heard that the superior man is not a partisan. May the superior man be a partisan also? The prince married a daughter of the house of WU, of the same surname with himself, and called her,-'The elder Tsze of Wu.' If the prince knew propriety, who does not know it?"

252
Wu-ma Ch'i reported these remarks, and the Master said, "I am fortunate! If I have any errors, people are sure to know them."

253
When the Master was in company with a person who was singing, if he sang well, he would make him repeat the song, while he accompanied it with his own voice.

254
The Master said, "In letters I am perhaps equal to other men, but the character of the superior man, carrying out in his conduct what he professes, is what I have not yet attained to."

255
The Master said, "The sage and the man of perfect virtue;-how dare I rank myself with them? It may simply be said of me, that I strive to become such without satiety, and teach others without weariness." Kung-hsi Hwa said, "This is just what we, the disciples, cannot imitate you in."

256
The Master being very sick, Tsze-lu asked leave to pray for him. He said, "May such a thing be done?" Tsze-lu replied, "It may. In the Eulogies it is said, 'Prayer has been made for thee to the spirits of the upper and lower worlds.'" The Master said, "My praying has been for a long time."

257
The Master said, "Extravagance leads to insubordination, and parsimony to meanness. It is better to be mean than to be insubordinate."

258
The Master said, "The superior man is satisfied and composed; the mean man is always full of distress."

259
The Master was mild, and yet dignified; majestic, and yet not fierce; respectful, and yet easy.

260
The Master said, "T'ai-po may be said to have reached the highest point of virtuous action. Thrice he declined the kingdom, and the people in ignorance of his motives could not express their approbation of his conduct."

261
The Master said, "Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness.

262
"When those who are in high stations perform well all their duties to their relations, the people are aroused to virtue. When old friends are not neglected by them, the people are preserved from meanness."

263
The philosopher Tsang being ill, he cared to him the disciples of his school, and said, "Uncover my feet, uncover my hands. It is said in the Book of Poetry, 'We should be apprehensive and cautious, as if on the brink of a deep gulf, as if treading on thin ice, I and so have I been. Now and hereafter, I know my escape from all injury to my person. O ye, my little children."

264
The philosopher Tsang being ill, Meng Chang went to ask how he was.

265
Tsang said to him, "When a bird is about to die, its notes are mournful; when a man is about to die, his words are good.

266
"There are three principles of conduct which the man of high rank should consider specially important:-that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them."

267
The philosopher Tsang said, "Gifted with ability, and yet putting questions to those who were not so; possessed of much, and yet putting questions to those possessed of little; having, as though he had not; full, and yet counting himself as empty; offended against, and yet entering into no altercation; formerly I had a friend who pursued this style of conduct."

268
The philosopher Tsang said, "Suppose that there is an individual who can be entrusted with the charge of a young orphan prince, and can be commissioned with authority over a state of a hundred li, and whom no emergency however great can drive from his principles:-is such a man a superior man? He is a superior man indeed."

269
The philosopher Tsang said, "The officer may not be without breadth of mind and vigorous endurance. His burden is heavy and his course is long.

270
"Perfect virtue is the burden which he considers it is his to sustain;-is it not heavy? Only with death does his course stop;-is it not long?

271
The Master said, "It is by the Odes that the mind is aroused.

272
"It is by the Rules of Propriety that the character is established.

273
"It is from Music that the finish is received."

274
The Master said, "The people may be made to follow a path of action, but they may not be made to understand it."

275
The Master said, "The man who is fond of daring and is dissatisfied with poverty, will proceed to insubordination. So will the man who is not virtuous, when you carry your dislike of him to an extreme."

276
The Master said, "Though a man have abilities as admirable as those of the Duke of Chau, yet if he be proud and niggardly, those other things are really not worth being looked at."

277
The Master said, "It is not easy to find a man who has learned for three years without coming to be good."

278
The Master said, "With sincere faith he unites the love of learning; holding firm to death, he is perfecting the excellence of his course.

279
"Such an one will not enter a tottering state, nor dwell in a disorganized one. When right principles of government prevail in the kingdom, he will show himself; when they are prostrated, he will keep concealed.

280
"When a country is well governed, poverty and a mean condition are things to be ashamed of. When a country is ill governed, riches and honor are things to be ashamed of."

281
The Master said, "He who is not in any particular office has nothing to do with plans for the administration of its duties."

282
The Master said, "When the music master Chih first entered on his office, the finish of the Kwan Tsu was magnificent;-how it filled the ears!"

283
The Master said, "Ardent and yet not upright, stupid and yet not attentive; simple and yet not sincere:-such persons I do not understand."

284
The Master said, "Learn as if you could not reach your object, and were always fearing also lest you should lose it."

285
The Master said, "How majestic was the manner in which Shun and Yu held possession of the empire, as if it were nothing to them!

286
The Master said, "Great indeed was Yao as a sovereign! How majestic was he! It is only Heaven that is grand, and only Yao corresponded to it. How vast was his virtue! The people could find no name for it.

287
"How majestic was he in the works which he accomplished! How glorious in the elegant regulations which he instituted!"