In the name of Allah, the
Beneficent, the Merciful.
[5.1] O you who believe!
fulfill the obligations. The cattle quadrupeds are allowed to
you except that which is recited to you, not violating the
prohibition against game when you are entering upon the
performance of the pilgrimage; surely Allah orders what He
[5.2] O you who believe! do not violate the signs
appointed by Allah nor the sacred month, nor (interfere with)
the offerings, nor the sacrificial animals with garlands, nor
those going to the sacred house seeking the grace and pleasure
of their Lord; and when you are free from the obligations of the
pilgrimage, then hunt, and let not hatred of a people-- because
they hindered you from the Sacred Masjid-- incite you to exceed
the limits, and help one another in goodness and piety, and do
not help one another in sin and aggression; and be careful of (your
duty to) Allah; surely Allah is severe in requiting (evil).
[5.3] Forbidden to you is that which dies of itself, and
blood, and flesh of swine, and that on which any other name than
that of Allah has been invoked, and the strangled (animal) and
that beaten to death, and that killed by a fall and that killed
by being smitten with the horn, and that which wild beasts have
eaten, except what you slaughter, and what is sacrificed on
stones set up (for idols) and that you divide by the arrows;
that is a transgression. This day have those who disbelieve
despaired of your religion, so fear them not, and fear Me. This
day have I perfected for you your religion and completed My
favor on you and chosen for you Islam as a religion; but whoever
is compelled by hunger, not inclining willfully to sin, then
surely Allah is Forgiving, Merciful.
[5.4] They ask you as to what is allowed to them. Say:
The good things are allowed to you, and what you have taught the
beasts and birds of prey, training them to hunt-- you teach them
of what Allah has taught you-- so eat of that which they catch
for you and mention the name of Allah over it; and be careful of
(your duty to) Allah; surely Allah is swift in reckoning.
[5.5] This day (all) the good things are allowed to you;
and the food of those who have been given the Book is lawful for
you and your food is lawful for them; and the chaste from among
the believing women and the chaste from among those who have
been given the Book before you (are lawful for you); when you
have given them their dowries, taking (them) in marriage, not
fornicating nor taking them for paramours in secret; and whoever
denies faith, his work indeed is of no account, and in the
hereafter he shall be one of the losers.
[5.6] O you who believe! when you rise up to prayer, wash
your faces and your hands as far as the elbows, and wipe your
heads and your feet to the ankles; and if you are under an
obligation to perform a total ablution, then wash (yourselves)
and if you are sick or on a journey, or one of you come from the
privy, or you have touched the women, and you cannot find water,
betake yourselves to pure earth and wipe your faces and your
hands therewith, Allah does not desire to put on you any
difficulty, but He wishes to purify you and that He may complete
His favor on you, so that you may be grateful.
[5.7] And remember the favor of Allah on you and His
covenant with which He bound you firmly, when you said: We have
heard and we obey, and be careful of (your duty to) Allah,
surely Allah knows what is in the breasts.
[5.8] O you who believe! Be upright for Allah, bearers of
witness with justice, and let not hatred of a people incite you
not to act equitably; act equitably, that is nearer to piety,
and he careful of (your duty to) Allah; surely Allah is Aware of
what you do.
[5.9] Allah has promised to those who believe and do good
deeds (that) they shall have forgiveness and a mighty reward.
[5.10] And (as for) those who disbelieve and reject our
communications, these are the companions of the name.
[5.11] O you who believe! remember Allah's favor on you
when a people had determined to stretch forth their hands
towards you, but He withheld their hands from you, and be
careful of (your duty to) Allah; and on Allah let the believers
[5.12] And certainly Allah made a covenant with the
children of Israel, and We raised up among them twelve
chieftains; and Allah said: Surely I am with you; if you keep up
prayer and pay the poor-rate and believe in My apostles and
asslst them and offer to Allah a goodly gift, I will most
certainly cover your evil deeds, and I will most certainly cause
you to enter into gardens beneath which rivers flow, but whoever
disbelieves from among you after that, he indeed shall lose the
[5.13] But on account of their breaking their covenant We
cursed them and made their hearts hard; they altered the words
from their places and they neglected a portion of what they were
reminded of; and you shall always discover treachery in them
excepting a few of them; so pardon them and turn away; surely
Allah loves those who do good (to others).
[5.14] And with those who say, We are Christians, We made
a covenant, but they neglected a portion of what they were
reminded of, therefore We excited among them enmity and hatred
to the day of resurrection; and Allah will inform them of what
[5.15] O followers of the Book! indeed Our Apostle has
come to you making clear to you much of what you concealed of
the Book and passing over much; indeed, there has come to you
light and a clear Book from Allah;
[5.16] With it Allah guides him who will follow His
pleasure into the ways of safety and brings them out of utter
darkness into light by His will and guides them to the right
[5.17] Certainly they disbelieve who say: Surely, Allah--
He is the Messiah, son of Marium. Say: Who then could control
anything as against Allah when He wished to destroy the Messiah
son of Marium and his mother and all those on the earth? And
Allah's is the kingdom of the heavens and the earth and what is
between them; He creates what He pleases; and Allah has power
over all things,
[5.18] And the Jews and the Christians say: We are the
sons of Allah and His beloved ones. Say: Why does He then
chastise you for your faults? Nay, you are mortals from among
those whom He has created, He forgives whom He pleases and
chastises whom He pleases; and Allah's is the kingdom of the
heavens and the earth and what is between them, and to Him is
the eventual coming.
[5.19] O followers of the Book! indeed Our Apostle has
come to you explaining to you after a cessation of the (mission
of the) apostles, lest you say: There came not to us a giver of
good news or a warner, so indeed there has come to you a giver
of good news and a warner; and Allah has power over all things.
[5.20] And when Musa said to his people: O my people!
remember the favor of Allah upon you when He raised prophets
among you and made you kings and gave you what He had not given
to any other among the nations.
[5.21] O my people! enter the holy land which Allah has
prescribed for you and turn not on your backs for then you will
turn back losers.
[5.22] They said: O Musa! surely there is a strong race
in it, and we will on no account enter it until they go out from
it, so if they go out from it, then surely we will enter.
[5.23] Two men of those who feared, upon both of whom
Allah had bestowed a favor, said: Enter upon them by the gate,
for when you have entered it you shall surely be victorious, and
on Allah should you rely if you are believers.
[5.24] They said: O Musa! we shall never enter it so long
as they are in it; go therefore you and your Lord, then fight
you both surely we will here sit down.
[5.25] He said: My Lord! Surely I have no control (upon
any) but my own self and my brother; therefore make a separation
between us and the nation of transgressors.
[5.26] He said: So it shall surely be forbidden to them
for forty years, they shall wander about in the land, therefore
do not grieve for the nation of transgressors.
[5.27] And relate to them the story of the two sons of
Adam with truth when they both offered an offering, but it was
accepted from one of them and was not accepted from the other.
He said: I I will most certainly slay you. (The other) said:
Allah only accepts from those who guard (against evil).
[5.28] If you will stretch forth your hand towards me to
slay me, I am not one to stretch forth my hand towards you to
slay you surely I fear Allah, the Lord of the worlds:
[5.29] Surely I wish that you should bear the sin
committed against me and your own sin, and so you would be of
the inmates of the fire, and this is the recompense of the
[5.30] Then his mind facilitated to him the slaying of
his brother so he slew him; then he became one of the losers
[5.31] Then Allah sent a crow digging up the earth so
that he might show him how he should cover the dead body of his
brother. He said: Woe me! do I lack the strength that I should
be like this crow and cover the dead body of my brother? So he
became of those who regret.
[5.32] For this reason did We prescribe to the children
of Israel that whoever slays a soul, unless it be for
manslaughter or for mischief in the land, it is as though he
slew all men; and whoever keeps it alive, it is as though he
kept alive all men; and certainly Our apostles came to them with
clear arguments, but even after that many of them certainly act
extravagantly in the land.
[5.33] The punishment of those who wage war against Allah
and His apostle and strive to make mischief in the land is only
this, that they should be murdered or crucified or their hands
and their feet should be cut off on opposite sides or they
should be imprisoned; this shall be as a disgrace for them in
this world, and in the hereafter they shall have a grievous
[5.34] Except those who repent before you have them in
your power; so know that Allah is Forgiving, Merciful.
[5.35] O you who believe! be careful of (your duty to)
Allah and seek means of nearness to Him and strive hard in His
way that you may be successful.
[5.36] Surely (as for) those who disbelieve, even if they
had what is in the earth, all of it, and the like of it with it,
that they might ransom themselves with it from the punishment of
the day of resurrection, it shall not be accepted from them, and
they shall have a painful punishment.
[5.37] They would desire to go forth from the fire, and
they shall not go forth from it, and they shall have a lasting
[5.38] And (as for) the man who steals and the woman who
steals, cut off their hands as a punishment for what they have
earned, an exemplary punishment from Allah; and Allah is Mighty,
[5.39] But whoever repents after his iniquity and reforms
(himself), then surely Allah will turn to him (mercifully);
surely Allah is Forgiving, Merciful.
[5.40] Do you not know that Allah-- His is the kingdom of
the heavens and the earth; He chastises whom He pleases; and
forgives whom He pleases and Allah has power over all things.
[5.41] O Apostle! let not those grieve you who strive
together in hastening to unbelief from among those who say with
their mouths: We believe, and their hearts do not believe, and
from among those who are Jews; they are listeners for the sake
of a lie, listeners for another people who have not come to you;
they alter the words from their places, saying: If you are given
this, take it, and if you are not given this, be cautious; and
as for him whose temptation Allah desires, you cannot control
anything for him with Allah. Those are they for whom Allah does
not desire that He should purify their hearts; they shall have
disgrace in this world, and they shall have a grievous
chastisement in the hereafter.
[5.42] (They are) listeners of a lie, devourers of what
is forbidden; therefore if they come to you, judge between them
or turn aside from them, and if you turn aside from them, they
shall not harm you in any way; and if you judge, judge between
them with equity; surely Allah loves those who judge equitably.
[5.43] And how do they make you a judge and they have the
Taurat wherein is Allah's judgment? Yet they turn back after
that, and these are not the believers.
[5.44] Surely We revealed the Taurat in which was
guidance and light; with it the prophets who submitted
themselves (to Allah) judged (matters) for those who were Jews,
and the masters of Divine knowledge and the doctors, because
they were required to guard (part) of the Book of Allah, and
they were witnesses thereof; therefore fear not the people and
fear Me, and do not take a small price for My communications;
and whoever did not judge by what Allah revealed, those are they
that are the unbelievers.
[5.45] And We prescribed to them in it that life is for
life, and eye for eye, and nose for nose, and ear for ear, and
tooth for tooth, and (that there is) reprisal in wounds; but he
who foregoes it, it shall be an expiation for him; and whoever
did not judge by what Allah revealed, those are they that are
[5.46] And We sent after them in their footsteps Isa, son
of Marium, verifying what was before him of the Taurat and We
gave him the Injeel in which was guidance and light, and
verifying what was before it of Taurat and a guidance and an
admonition for those who guard (against evil).
[5.47] And the followers of the Injeel should have judged
by what Allah revealed in it; and whoever did not judge by what
Allah revealed, those are they that are the transgressors.
[5.48] And We have revealed to you the Book with the
truth, verifying what is before it of the Book and a guardian
over it, therefore judge between them by what Allah has
revealed, and do not follow their low desires (to turn away)
from the truth that has come to you; for every one of you did We
appoint a law and a way, and if Allah had pleased He would have
made you (all) a single people, but that He might try you in
what He gave you, therefore strive with one another to hasten to
virtuous deeds; to Allah is your return, of all (of you), so He
will let you know that in which you differed;
[5.49] And that you should judge between them by what
Allah has revealed, and do not follow their low desires, and be
cautious of them, lest they seduce you from part of what Allah
has revealed to you; but if they turn back, then know that Allah
desires to afflict them on account of some of their faults; and
most surely many of the people are transgressors.
[5.50] Is it then the judgment of (the times of)
ignorance that they desire? And who is better than Allah to
judge for a people who are sure?
[5.51] O you who believe! do not take the Jews and the
Christians for friends; they are friends of each other; and
whoever amongst you takes them for a friend, then surely he is
one of them; surely Allah does not guide the unjust people.
[5.52] But you will see those in whose hearts is a
disease hastening towards them, saying: We fear lest a calamity
should befall us; but it may be that Allah will bring the
victory or a punish ment from Himself, so that they shall be
regretting on account of what they hid in their souls.
[5.53] And those who believe will say: Are these they who
swore by Allah with the most forcible of their oaths that they
were most surely with you? Their deeds shall go for nothing, so
they shall become losers.
[5.54] O you who believe! whoever from among you turns
back from his religion, then Allah will bring a people, He shall
love them and they shall love Him, lowly before the believers,
mighty against the unbelievers, they shall strive hard in
Allah's way and shall not fear the censure of any censurer; this
is Allah's Face, He gives it to whom He pleases, and Allah is
[5.55] Only Allah is your Vali and His Apostle and those
who believe, those who keep up prayers and pay the poor-rate
while they bow.
[5.56] And whoever takes Allah and His apostle and those
who believe for a guardian, then surely the party of Allah are
they that shall be triumphant.
[5.57] O you who believe! do not take for guardians those
who take your religion for a mockery and a joke, from among
those who were given the Book before you and the unbelievers;
and be careful of (your duty to) Allah if you are believers.
[5.58] And when you call to prayer they make it a mockery
and a joke; this is because they are a people who do not
[5.59] Say: O followers of the Book! do you find fault
with us (for aught) except that we believe in Allah and in what
has been revealed to us and what was revealed before, and that
most of you are transgressors?
[5.60] Say: Shall I inform you of (him who is) worse than
this in retribution from Allah? (Worse is he) whom Allah has
cursed and brought His wrath upon, and of whom He made apes and
swine, and he who served the Shaitan; these are worse in place
and more erring from the straight path.
[5.61] And when they come to you, they say: We believe;
and indeed they come in with unbelief and indeed they go forth
with it; and Allah knows best what they concealed.
[5.62] And you will see many of them striving with one
another to hasten in sin and exceeding the limits, and their
eating of what is unlawfully acquired; certainly evil is that
which they do.
[5.63] Why do not the learned men and the doctors of law
prohibit them from their speaking of what is sinful and their
eating of what is unlawfully acquired? Certainly evil is that
which they work.
[5.64] And the Jews say: The hand of Allah is tied up!
Their hands shall be shackled and they shall be cursed for what
they say. Nay, both His hands are spread out, He expends as He
pleases; and what has been revealed to you from your Lord will
certainly make many of them increase in inordinacy and unbelief;
and We have put enmity and hatred among them till the day of
resurrection; whenever they kindle a fire for war Allah puts it
out, and they strive to make mischief in the land; and Allah
does not love the mischief-makers.
[5.65] And if the followers of the Book had believed and
guarded (against evil) We would certainly have covered their
evil deeds and We would certainly have made them enter gardens
[5.66] And if they had kept up the Taurat and the Injeel
and that which was revealed to them from their Lord, they would
certainly have eaten from above them and from beneath their feet
there is a party of them keeping to the moderate course, and (as
for) most of them, evil is that which they do
[5.67] O Apostle! deliver what has been revealed to you
from your Lord; and if you do it not, then you have not
delivered His message, and Allah will protect you from the
people; surely Allah will not guide the unbelieving people.
[5.68] Say: O followers of the Book! you follow no good
till you keep up the Taurat and the Injeel and that which is
revealed to you from your Lord; and surely that which has been
revealed to you from your Lord shall make many of them increase
in inordinacy and unbelief; grieve not therefore for the
[5.69] Surely those who believe and those who are Jews
and the Sabians and the Christians whoever believes in Allah and
the last day and does good-- they shall have no fear nor shall
[5.70] Certainly We made a covenant with the children of
Israel and We sent to them apostles; whenever there came to them
an apostle with what that their souls did not desire, some (of
them) did they call liars and some they slew.
[5.71] And they thought that there would be no
affliction, so they became blind and deaf; then Allah turned to
them mercifully, but many of them became blind and deaf; and
Allah is well seeing what they do.
[5.72] Certainly they disbelieve who say: Surely Allah,
He is the Messiah, son of Marium; and the Messiah said: O
Children of Israel! serve Allah, my Lord and your Lord. Surely
whoever associates (others) with Allah, then Allah has forbidden
to him the garden, and his abode is the fire; and there shall be
no helpers for the unjust.
[5.73] Certainly they disbelieve who say: Surely Allah is
the third (person) of the three; and there is no god but the one
God, and if they desist not from what they say, a painful
chastisement shall befall those among them who disbelieve.
[5.74] Will they not then turn to Allah and ask His
forgiveness? And Allah is Forgiving, Merciful.
[5.75] The Messiah, son of Marium is but an apostle;
apostles before him have indeed passed away; and his mother was
a truthful woman; they both used to eat food. See how We make
the communications clear to them, then behold, how they are
[5.76] Say: Do you serve besides Allah that which does
not control for you any harm, or any profit? And Allah-- He is
the Hearing, the Knowing.
[5.77] Say: O followers of the Book! be not unduly
immoderate in your religion, and do not follow the low desires
of people who went astray before and led many astray and went
astray from the right path.
[5.78] Those who disbelieved from among the children of
Israel were cursed by the tongue of Dawood and Isa, son of
Marium; this was because they disobeyed and used to exceed the
[5.79] They used not to forbid each other the hateful
things (which) they did; certainly evil was that which they did.
[5.80] You will see many of them befriending those who
disbelieve; certainly evil is that which their souls have sent
before for them, that Allah became displeased with them and in
chastisement shall they abide.
[5.81] And had they believed in Allah and the prophet and
what was revealed to him, they would not have taken them for
friends but! most of them are transgressors.
[5.82] Certainly you will find the most violent of people
in enmity for those who believe (to be) the Jews and those who
are polytheists, and you will certainly find the nearest in
friendship to those who believe (to be) those who say: We are
Christians; this is because there are priests and monks among
them and because they do not behave proudly.
[5.83] And when they hear what has been revealed to the
apostle you will see their eyes overflowing with tears on
account of the truth that they recognize; they say: Our Lord! we
believe, so write us down with the witnesses (of truth).
[5.84] And what (reason) have we that we should not
believe in Allah and in the truth that has come to us, while we
earnestly desire that our Lord should cause us to enter with the
[5.85] Therefore Allah rewarded them on account of what
they said, with gardens in which rivers flow to abide in them;
and this is the reward of those who do good (to others).
[5.86] And (as for) those who disbelieve and reject Our
communications, these are the companions of the flame.
[5.87] O you who believe! do not forbid (yourselves) the
good things which Allah has made lawful for you and do not
exceed the limits; surely Allah does not love those who exceed
[5.88] And eat of the lawful and good (things) that Allah
has given you, and be careful of (your duty to) Allah, in Whom
[5.89] Allah does not call you to account for what is
vain in your oaths, but He calls you to account for the making
of deliberate oaths; so its expiation is the feeding of ten poor
men out of the middling (food) you feed your families with, or
their clothing, or the freeing of a neck; but whosoever cannot
find (means) then fasting for three days; this is the expiation
of your oaths when you swear; and guard your oaths. Thus does
Allah make clear to you His communications, that you may be
[5.90] O you who believe! intoxicants and games of chance
and (sacrificing to) stones set up and (dividing by) arrows are
only an uncleanness, the Shaitan's work; shun it therefore that
you may be successful.
[5.91] The Shaitan only desires to cause enmity and
hatred to spring in your midst by means of intoxicants and games
of chance, and to keep you off from the remembrance of Allah and
from prayer. Will you then desist?
[5.92] And obey Allah and obey the apostle and be
cautious; but if you turn back, then know that only a clear
deliverance of the message is (incumbent) on Our apostle.
[5.93] On those who believe and do good there is no blame
for what they eat, when they are careful (of their duty) and
believe and do good deeds, then they are careful (of their duty)
and believe, then they are careful (of their duty) and do good
(to others), and Allah loves those who do good (to others).
[5.94] O you who believe! Allah will certainly try you in
respect of some game which your hands and your lances can reach,
that Allah might know who fears Him in secret; but whoever
exceeds the limit after this, he shall have a painful
[5.95] O you who believe! do not kill game while you are
on pilgrimage, and whoever among you shall kill it
intentionally, the compensation (of it) is the like of what he
killed, from the cattle, as two just persons among you shall
judge, as an offering to be brought to the Kaaba or the
expiation (of it) is the feeding of the poor or the equivalent
of it in fasting, that he may taste the unwholesome result of
his deed; Allah has pardoned what is gone by; and whoever
returns (to it), Allah will inflict retribution on him; and
Allah is Mighty, Lord of Retribution.
[5.96] Lawful to you is the game of the sea and its food,
a provision for you and for the travellers, and the game of the
land is forbidden to you so long as you are on pilgrimage, and
be careful of (your duty to) Allah, to Whom you shall be
[5.97] Allah has made the Kaaba, the sacred house, a
maintenance for the people, and the sacred month and the
offerings and the sacrificial animals with garlands; this is
that you may know that Allah knows whatever is in the heavens
and whatever is in the earth, and that Allah is the Knower of
[5.98] Know that Allah is severe in requiting (evil) and
that Allah is Forgiving, Merciful.
[5.99] Nothing is (incumbent) on the Apostle but to
deliver (the message), and Allah knows what you do openly and
what you hide.
[5.100] Say: The bad and the good are not equal, though
the abundance of the bad may please you; so be careful of (your
duty to) Allah, O men of understanding, that you may be
[5.101] O you who believe! do not put questions about
things which if declared to you may trouble you, and if you
question about them when the Quran is being revealed, they shall
be declared to you; Allah pardons this, and Allah is Forgiving,
[5.102] A people before you indeed asked such questions,
and then became disbelievers on account of them.
[5.103] Allah has not ordained (the making of) a bahirah
or a saibah or a wasilah or a hami but those who disbelieve
fabricate a lie against Allah, and most of them do not
[5.104] And when it is said to them, Come to what Allah
has revealed and to the Apostle, they say: That on which we
found our fathers is sufficient for us. What! even though their
fathers knew nothing and did not follow the right way.
[5.105] O you who believe! take care of your souls; he
who errs cannot hurt you when you are on the right way; to Allah
is your return, of all (of you), so He will inform you of what
[5.106] O you who believe! call to witness between you
when death draws nigh to one of you, at the time of making the
will, two just persons from among you, or two others from among
others than you, if you are travelling in the land and the
calamity of death befalls you; the two (witnesses) you should
detain after the prayer; then if you doubt (them), they shall
both swear by Allah, (saying): We will not take for it a price,
though there be a relative, and we will not hide the testimony
of Allah for then certainly we should be among the sinners.
[5.107] Then if it becomes known that they both have been
guilty of a sin, two others shall stand up in their place from
among those who have a claim against them, the two nearest in
kin; so they two should swear by Allah: Certainly our testimony
is truer than the testimony of those two, and we have not
exceeded the limit, for then most surely we should be of the
[5.108] This is more proper in order that they should
give testimony truly or fear that other oaths be given after
their oaths; and be careful of (your duty to) Allah, and hear;
and Allah does not guide the transgressing people.
[5.109] On the day when Allah will assemble the apostles,
then say: What answer were you given? They shall say: We have no
knowledge, surely Thou art the great Knower of the unseen
[5.110] When Allah will say: O Isa son of Marium!
Remember My favor on you and on your mother, when I strengthened
you I with the holy Spirit, you spoke to the people in the
cradle and I when of old age, and when I taught you the Book and
the wisdom and the Taurat and the Injeel; and when you
determined out of clay a thing like the form of a bird by My
permission, then you breathed into it and it became a bird by My
permission, and you healed the blind and the leprous by My
permission; and when you brought forth the dead by My
permission; and when I withheld the children of Israel from you
when you came to them with clear arguments, but those who
disbelieved among them said: This is nothing but clear
[5.111] And when I revealed to the disciples, saying,
Believe in Me and My apostle, they said: We believe and bear
witness that we submit (ourselves).
[5.112] When the disciples said: O Isa son of Marium!
will your Lord consent to send down to us food from heaven? He
said: Be careful of (your duty to) Allah if you are believers.
[5.113] They said: We desire that we should eat of it and
that our hearts should be at rest, and that we may know that you
have indeed spoken the truth to us and that we may be of the
witnesses to it.
[5.114] Isa the son of Marium said: O Allah, our Lord!
send i down to us food from heaven which should be to us an
ever-recurring happiness, to the first of us and to the last of
us, and a sign from Thee, and grant us means of subsistence, and
Thou art the best of the Providers.
[5.115] Allah said: Surely I will send it down to you,
but whoever shall disbelieve afterwards from among you, surely I
will chastise him with a chastisement with which I will not
chastise, anyone among the nations.
[5.116] And when Allah will say: O Isa son of Marium! did
you say to men, Take me and my mother for two gods besides Allah
he will say: Glory be to Thee, it did not befit me that I should
say what I had no right to (say); if I had said it, Thou wouldst
indeed have known it; Thou knowest what is in my mind, and I do
not know what is in Thy mind, surely Thou art the great Knower
of the unseen things.
[5.117] 1 did not say to them aught save what Thou didst
enjoin me with: That serve Allah, my Lord and your Lord, and I
was a witness of them so long as I was among them, but when Thou
didst cause me to die, Thou wert the watcher over them, and Thou
art witness of all things.
[5.118] If Thou shouldst chastise them, then surely they
are Thy servants; and if Thou shouldst forgive them, then surely
Thou art the Mighty, the Wise.
[5.119] Allah will say: This is the day when their truth
shall benefit the truthful ones; they shall have gardens beneath
which rivers flow to abide in them for ever: Allah is well
pleased with them and they are well pleased with Allah; this is
the mighty achievement.
[5.120] Allah's is the kingdom of the heavens and the
earth and what is in them; and He has power over all things.